Praise be to Allah I, we thank Him, seek His Help and His Forgiveness. We seek refuge in Allah I from the evils of ourselves and that of our bad deeds. He whom Allah I guides, is truly guided, and he whom Allah I leaves to stray, none can guide him.
This is a compilation of forty such verses, which are supplications imploring Allah for favours, all of which start with beseeching Allah with His title of, the Lord of all.
If a person reads it with humility and subjugation, there will be a feeling of contentment
رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ العَلِيمُ
Rabbana taqabbal minna innaka antas Sameeaul Aleem
Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing - 2:127
This dua was read by Ibrahim and Ismail (A) when they completed the building of the Kabah.
The lesson is that a person must not be satisfied with actions only. Rather, after the action, be humble and beg Allah I to accept it. This is taught from the action of Ibrahim (A). After completing such a lofty action he does not express pride, rather he asks Allah I to accept the action.
رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ
Rabbana wa-j'alna Muslimayni laka wa min Dhurriyatina 'Ummatan Muslimatan laka wa 'Arina Manasikana wa tub 'alayna 'innaka 'antat-Tawwabu-Raheem
Our Lord! Make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful - 2:128
This is also the dua of Ibrahim (A).
This dua is the end result of Ibrahim’s (A) fear and recognition of Allah I after completing actions. Whilst being obedient and subservient. One should make this dua for obedience and subservience to Allah I alone. The reason is that when the recognition of Allah I is increased in a person his realisation is also increased.
Ibrahim (A) also made dua for his offspring. The close servants of Allah I are more concerned about the spiritual welfare of their offspring especially their welfare in the Aakhirah. Another reason for praying for the off-spring is that they may, by their good deeds set a good example to future generations and the nation of Islam will benefit as a whole.
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Rabbana atina fid-dunya hasanatan wa fil 'akhirati hasanatan waqina 'adhaban-nar
Our Lord! Grant us good in this world and good in the hereafter, and save us from the chastisement of the fire - 2:201
Rasulullah (Sallallahu alaihi wasallam) used to recite this dua very often.
This dua is masnun especially during tawaaf.
Allama Bagawi (R.A.) narrates that Anas (R.A.) said: Once Rasulullah r saw a person who became so thin and weak like a bird hatching out from an egg. Rasulullah (Sallallahu alaihi wasallam) asked him : Do you make dua to Allah I? He replied: O Rasulullah (Sallallahu alaihi wasallam) I used to make this dua: “O Allah! What punishment you are to give me in the Akhirah, give it to me in this world”.
Rasulullah (Sallallahu alaihi wasallam) said in astonishment “Subhanallah you do not have the capability to withstand that punishment. Why don’t you make this dua? (i.e. the above dua)”. He made this dua and was cured.
Abdullah bin Saaib (R.A.) relates that Rasulullah (Sallallahu alaihi wasallam) used to recite the above dua between Rukn Jamah and Rukn Aswad.
Abu Hasan bin Dahhak (R.A.) narrates that Anas (R.A.) used to say that even if Rasulullah (Sallallahu alaihi wasallam) used to make dua a hundred times he would begin with the above dua and end off with it as well, and if he used to make two dua then one of it used to be the above.
“O our Lord! Grant us good in the world and good in the Hereafter and save us from the torment of the fire.”
Naqi bin Makhlad (R.A.) narrates from Anas (R.A.) the above ayah used to be in the beginning of Rasulullah’s rdua, the middle and at the end.
Anas bin Malik (R.A.) narrates that Rasulullah (Sallallahu alaihi wasallam) used to recite the above dua.
Ibn Abbas (R.A.) narrates that Rasulullah (Sallallahu alaihi wasallam) said “I do not pass any corner (at the time of tawaaf), but I see an angel at that corner saying Ameen”. Thus when you pass by it, recite the above dua
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْراً وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى القَوْمِ الكَافِرِينَ
Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'alal-qawmil-kafirin
Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk - 2:250
This du’a was read by the believers when they were at war with Jaloot. Before the army confronted them, they recited this du’a
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
Rabbana la tu'akhidhna in-nasina aw akhta'na
Our Lord! Condemn us not if we forget or fall into error - 2:286
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
Rabbana wala tahmil alayna isran kama hamaltahu 'alal-ladheena min qablina
Our Lord! Lay not on us a burden Like that which Thou didst lay on those before us - 2:286
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith - 2:286
Rabbana wala tuhammilna ma la taqata lana bihi wa'fu anna waghfir lana wairhamna anta mawlana fansurna 'alal-qawmil kafireen
A narration by AbuHurairahtin Bukhariand Muslim proves that the above dua when made by Nabi (Sallallahu alaihi wasallam) was accepted.
Ibn Abbas (R.A.) narrates: We, as a group were sitting in the company of Nabi r. Jibra’il (A) was also present. Suddenly, the sound of a door opening was heard from above. Jibra’il (A) lifted his gaze to see. He then said “The door that has now opened does not open normally”.
The narrator says: Meanwhile an Angel descended and came to Nabi (Sallallahu alaihi wasallam) and said “Glad tidings to you for two such celestial lights “Our Lord! Lay not on us that burden which we have not the strength to bear. And pardon us; absolve us; and have mercy on us; You alone are our Friend and Helper; help us to triumph over The unbelieving folk.”
which were not given to any Rasul before you. The first is Suratul Fatihah and the second is the concluding ayah of Suratul Baqarah. If you read even one letter from it, you will attain that celestial light”.
Note: It means that by reading “IHDINAS SIRATAL-MUSTAQM” Allah I will most certainly show you the right path and secondly by reciting the last ayah of Suratul Baqarah, Allah I will most surely accept your dua and grant you that which you have asked for.
Abu Sa`id Ansari (R.A.) narrates that Rasulullah (Sallallahu alaihi wasallam) said “The person who recites the last two ayaat of Suratul Baqarah, it will suffice him for the entire night.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
8: آل عمران
Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal Wahhab
Our Lord! (they say), Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure - 3:8
Aisha y narrates, Rasulullah (Sallallahu alaihi wasallam) used to recite this dua when awakening in the morning
رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لاَّ رَيْبَ فِيهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ
آل عمران :9
Rabbana innaka jami'unnasi li-Yawmil la rayba fi innAllaha la yukhliful mi'aad
Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise. - 3:9
The ayah (dua) before this ayah was concerning steadfastness. Subsequently this dua was not revealed for any worldly motives. It was solely made for the Akhirah and to seek refuge from Jahannum, as our belief is “O Allah You are going to gather us on such a day regarding which there is no doubt
رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
آل عمران :16
Rabbana innana amanna faghfir lana dhunuubana wa qinna 'adhaban-Naar
Our Lord! We have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire - 3:16
Making a dua of this nature is the quality of (those who fear Allah I) by being cautious regarding the law of shariah.
رَبَّنَا آمَنَّا بِمَا أَنزَلَتْ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَِ
آل عمران :53
Rabbana amanna bima anzalta wattaba 'nar-Rusula fak-tubna ma'ash-Shahideen
Our Lord! We believe in what Thou hast revealed, and we follow the Messenger. Then write us down among those who bear witness - 3:53
This dua was made by the helpers of Esa (A). When Esa (A) asked his nation that who amongst them will be his helpers. They agreed and read this dua as emphasis of their claim.
ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَِ
آل عمران :147
Rabbana-ghfir lana dhunuubana wa israfana fi amrina wa thabbit aqdamana wansurna 'alal qawmil kafireen
Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith - 3:147
No person can be assured that the good actions he is doing presently will be done continually. Therefore we should express regret on the deficiency of our present actions and make it a habit to make dua for steadfastness in regard to our future actions. In the above dua, firstly, forgiveness is being sought for previously committed sins. This is an indication to the fact that whatever difficulties / problems befalls a person, be it in the form of defeat from the enemies or any other problem, is in reality the consequence of a person’s sins. The remedy for which is seeking repentance and forgiveness.
This ayah teaches us that whenever any calamity befalls a person, then together with utilising physical means, one should also make dua and ask for repentance as most of the calamities that befall a person are due to one’s sins.
رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
آل عمران :191
Rabbana ma khalaqta hadha batila Subhanaka faqina 'adhaban-Naar
Our Lord! Not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire - 3:191
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
آل عمران :192
Our Lord! Any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! - 3:192
Rabbana innaka man tudkhilin nara faqad akhzaytah wa ma liDh-dhalimeena min ansar
رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا
آل عمران :193
Rabbana innana sami'na munadiyany-yunadi lil-imani an aminu bi Rabbikum fa'aamanna
Our Lord! We have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. - 3:193
رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ
آل عمران :193
Rabbana faghfir lana dhunoobana wa kaffir 'ana sayyi'aatina wa tawaffana ma'al Abrar
Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous - 3:193
رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ تُخْلِفُ الْمِيعَاد
آل عمران :194
Rabbana wa 'atina ma wa'adtana 'ala rusulika wa la tukhzina yawmal-Qiyamah innaka la tukhliful mi'aad
Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise - 3:194
The meaning of these dua (from 13-17) includes all the objectives/needs that a person wishes for: The final objective of any person is twofold:
Gaining entry into Jannat and Saving onself from the fire of Jahannum. And for these two objectives, there are two conditions. Obedience and Being free from sin. Therefore, it adds up to four. All the above are rendered in the above ayaat.
Rasulullah (Sallallahu alaihi wasallam) said “Destruction be to that person who recites these verses and does not ponder regarding them”
Abu Hurairah (R.A.) narrates, Rasulullah (Sallallahu alaihi wasallam) used to recite the last 10 ayaat of Surah Al Imran every night. A
رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
The word “Amanna” does not refer to the Ahlul-Kitab’s past Iman but it refers to their bringing Iman of the present and being included amongst the group of believers. The word Rabbana clarifies that they are bringing the true Iman and not the superficial Iman like the hypocrites. By the word “Ash-shahidin” the ummah of Nabi (Sallallahu alaihi wasallam) is meant, those who will give testimony regarding the conveyance of the message of Nabi r.
Rabbana aamana faktubna ma' ash-shahideen
Our Lord! We believe; write us down among the witnesses. - 5:83
رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ
Rabbana anzil 'alayna ma'idatam minas-Samai tuknu lana 'idal li-awwa-lina wa aakhirna wa ayatam-minka war-zuqna wa anta Khayrul-Raziqeen
O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs) - 5:114
This dua was made by Esa (A) at the request of his helpers. They requested him to make dua that Allah I send down food from the skies so that they might eat and their hearts can be at ease and be satisfied that Esa (A) had spoken regarding his Rabb (Allah I). When Esa (A) saw that their objective was valid he made this dua
رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Rabbana zalamna anfusina wa il lam taghfir lana wa tarhamna lana kunan minal-khasireen
Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost. - 7:23
This ayah proved that if a person’s minor sins are not forgiven, he will be punished for it as well.
رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
Rabbana la taj'alna ma'al qawwmi-dhalimeen
Our Lord! Send us not to the company of the wrong-doers - 7:47
This dua will be made by the people of “the heights” (between Jannah and Jahannum) when their faces will be turned towards the fire of Jahannum. The meaning of the dua is that “O Allah do not include us among the dwellers of Jahannum who are all oppressors.”
رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ
Rabbanaf-tah baynana wa bayna qawmina bil haqqi wa anta Khayrul Fatiheen
Our Lord! Decide Thou between us and our people in truth, for Thou art the best to decide. - 7:89
This dua was made by Shuaib (A) when his nation refused to accept the truth. Shuaib (A) turned to Allah I making dua.
In reality Shuaib (A) made dua for the destruction of the rejectors from amongst his nation. Allah I accepted this dua and destroyed the nation by a great tremor.
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
Rabbana afrigh 'alayna sabraw wa tawaffana Muslimeen
Our Lord! Pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! - 7:126
In this dua, there is an indication to the fact that if Allah I does not wish and will, then man’s courage and hope will be of no use. Therefore dua is being made for firmness and steadfastness. Because it’s only steadfastness, patience and firmness which can make a person victorious over one’s opponents.
رَبَّنَا لاَ تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ ; وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ
Rabbana la taj'alna fitnatal lil-qawmidh-Dhalimeen wa najjina bi-Rahmatika minal qawmil kafireen
Our Lord! Make us not a trial for those who practise oppression; And deliver us by Thy Mercy from those who reject (Thee) - 10:85-86
Before making dua, having total reliance on AllahI is of utmost importance, so that the dua may be accepted.
رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللّهِ مِن شَيْءٍ فَي الأَرْضِ وَلاَ فِي السَّمَاء
Rabbana innaka ta'lamu ma nukhfi wa ma nu'lin wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-Sama'
O our Lord! Truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven - 14:38
This was the dua of Ibrahim
Ibn Abbas (R.A.) says it refers to the sadness of leaving Ismail (A) and his mother in a barren land.
رَبَّنَا وَتَقَبَّلْ دُعَاء
Rabbana wa taqabbal Du'a
O our Lord! And accept my Prayer. - 14:40
In Tirmidhi there is a narration wherein Rasulullah (Sallallahu alaihi wasallam) says “dua is Ibadah”
Anas (R.A.) narrates that Nabi (Sallallahu alaihi wasallam) has said: dua is the essence (marrow) of Ibadah.
رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbana ghfir li wa li wallidayya wa lil Mu'mineena yawma yaqumul hisaab
O our Lord! Cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established! - 14:41
This is also the dua of Ibrahim (A).
From these ayaat that appear before this dua we learn the etiquettes of dua, it must be made with utmost humility and humbleness - also, the praises and glorification of Allah I should be made with dua. By this, there is a greater possibility that the dua will be accepted.
رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Rabbana 'atina mil-ladunka Rahmataw wa hayyi lana min amrina rashada
Our Lord! Bestow on us Mercy from Thyself, and dispose of our affair for us in the right way! - 18:10
This dua was made by the companions of the cave when they took refuge in the cave
رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَى
Rabbana innana nakhafu any-yafruta 'alayna aw any-yatgha
Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds - 20: 45
This was the dua that Musa (A) and Harun (A) made to Allah I before going to Firoun.
رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ
Rabbana amanna faghfir lana warhamna wa anta khayrur Rahimiin
Our Lord! We have believed, so forgive us and have Mercy upon us, and surely You are the Best of the Merciful. - 23: 109
This is a dua made by a group of Muslims. They used to continuously make this dua.
In this dua the believers are addressing Allah I by saying, “O Allah I we have brought Iman, hence forgive us and have mercy on us”.
رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا إِنَّهَا سَاءتْ مُسْتَقَرًّا وَمُقَامًا
Rabbanas-rif 'anna 'adhaba jahannama inna 'adhabaha kana gharama innaha sa'at musta-qarranw wa muqama
Our Lord! Avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- Evil indeed is it as an abode, and as a place to rest in. - 25: 65-66
This dua is a supplication which should be continuously made by the believers. Because one of their qualities, is that despite being obedient to Allah I, they still remain in fear regarding the punishment of Allah I, and regarding the Akhirah. Because of this fear they become practical, and continue making dua.
Ali (R.A.) narrates that Nabi (Sallallahu alaihi wasallam) has said: Allah I sent wahi to one Nabi of the Bani Israil (i.e. Dawud u) “Tell the obedient servants from your ummah not to only rely on their good actions, as on the day of reckoning, whichever servant I wish to punish I will punish in conformance to my (justice) and tell the disobedient servants not to throw themselves into destruction by their own hands (i.e. they should not give up hope of forgiveness) as I will forgive major sins also if I wish, and I will not care (i.e. in giving anybody punishment or forgiving anybody - Abu Naim.)
رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Rabbana Hablana min azwaajina wadhurriy-yatina, qurrata 'ayioni wa-jalna lil-muttaqeena Imaama
Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous - 25:74
Regarding the “coolness of the eyes” Hasan Basri states: The original coolness of the eyes is to see a persons family involved in the obedience of Allah I. The health and welfare and happiness of the family is also included in it.
Allah’s I chosen servants are not only concerned with their own reformation and are satisfied by their good deeds alone. They are also concerned with the reformation and actions of their wives and children. They continue to make an effort in this regard, and part of their effort is to make dua also
Qurtubi states: There can be nothing more soothing / cooling to the eyes than seeing a person’s wife and children being obedient to
Ikramah says: The Mufassirin have not taken the meaning of beauty and grace. But they say it means “to be obedient to Allah I.
رَبَّنَا لَغَفُورٌ شَكُورٌ
Rabbana la Ghafurun shakur
Our Lord is indeed Oft-Forgiving Ready to appreciate (service) - 35: 34
When the dwellers of Jannah will be entering Jannah, they will be saying the above.
Ibn Umar (R.A.) narrates that Nabi (Sallallahu alaihi wasallam) has said: The reciters of the kalimah will have no fear at the time of death, nor will they experience fear in the grave, nor on the plains of reckoning. I am seeing them wiping the dust off their heads (at the time of arising from their graves) and they will be saying the above.
رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ
Rabbana wasi'ta kulla sha'ir Rahmatanw wa 'ilman faghfir lilladhina tabu wattaba'u sabilaka waqihim 'adhabal-Jahiim
Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! - 40:7
Those angels who carry the Throne of Allah I make this dua for the Muminin.
Mutif Bin Abdullah says: The most well wishing creation towards the believers are the angels and the most deceiving is Shaytan
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُم وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Rabbana wa adhkhilhum Jannati 'adninil-lati wa'attahum wa man salaha min aba'ihim wa azwajihim wa dhuriyyatihim innaka antal 'Azizul-Hakim, waqihimus sayyi'at wa man taqis-sayyi'ati yawma'idhin faqad rahimatahu wa dhalika huwal fawzul-'Adheem
And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement. - 40:8-9
This is also the dua of the angels for the believers.
Saeed bin Jubair (R.A.) narrates: When a person will enter Jannah, he will enquire regarding the abode of his father / brother and son. It will be said to him: “They did not reach your status as far as good deeds are concerned.” The person will reply, “The good deeds I used to do were for myself as well as for them”. Hence they will be joined with him. Thereafter Saeed (R.A.) recited the above ayah.
رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا
Rabbana-ghfir lana wa li 'ikhwani nalladhina sabaquna bil imani wa la taj'al fi qulubina ghillal-lilladhina amanu
Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. - 59:10
“Al-ladhina-amanu” refers to the Muhajirin and Ansar.
Those angels who carry the Throne of Allah I make this dua for the Muminin.
Mutif Bin Abdullah says: The most well wishing creation towards the believers are the angels and the most deceiving is Shaytan
رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ
Rabbana innaka Ra'ufur Rahim
Our Lord! Thou art indeed Full of Kindness, Most Merciful. - 59:10
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
Rabbana 'alayka tawakkalna wa-ilayka anabna wa-ilaykal masir
Our Lord! In Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal - 60:4
This was the dua of Ibrahim (A) and his followers.
This dua means: O Allah in all matters we put our trust in You, and we hand over all our matters to You.
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
Rabbana la taj'alna fitnatal lilladhina kafaru waghfir lana Rabbana innaka antal 'Azizul-Hakim
Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise. - 60:5
This is also part of the dua made by Ibrahim (A) and his followers. Mujahid (R.A) states that this ayah means: “Do not punish us through the hands of the kuffaar nor give us adhab (punishment) directly, otherwise the kuffaar will say that if these people were true believers, then no adhab would befall them”.
رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Rabbana atmim lana nurana waighfir lana innaka 'ala kulli shay-in qadir
Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things. - 66:8
Mujahid states that the Believers will recite this dua at the time when they will see that the celestial light of the Hypocrites had disappeared on the day of Qiyamah.
On the bridge of Sirat the Believers will see (Nur) celestial light in front of them as well as on their right hand side. When they will see that the (Nur) celestial light of the Hypocrites has disappeared they will recite this dua. The (Nur) celestial light will be in proportion to a persons actions. Therefore the dua is being made to perfect the celestial light.